Disturbing Findings: Private School Caste Discrimination Exposed in India’s Admissions

For millions of Indian families, admission to a private school is a ticket to quality education and opportunity. The Right of Children to Free and Compulsory Education Act (RTE, 2009) even guarantees 25% of seats in every private (non-minority) school to children from economically weaker or disadvantaged backgrounds. Yet, private school caste discrimination is rampant.

In theory, caste should not matter – the law explicitly bars discrimination by caste, class, religion or gender. Yet investigations across states reveal a persistent bias: students from Dalit, tribal, Muslim or other marginalized communities are quietly screened out of elite schools.

Parents recount facing secret entrance tests, phantom “shortlists,” and last-minute denials. On the ground, many RTE seats stay unfilled while ineligible children slip in on forged certificates.

This report draws on government data, field studies and first-hand accounts to document how caste and minority bias shape private-school admissions in Delhi, Maharashtra, Tamil Nadu and beyond.

Image: Children from a low-income neighborhood walk to school (Pixabay).

Official quotas aim to diversify classrooms, but many poor and lower-caste children find doors closed to them in private schools

The RTE Quota and Private Schools

The RTE Act mandates that all unaided private schools reserve 25% of entry-level seats (Nursery/1st grade) for economically weaker and disadvantaged children. “We are required by law to have 25% seats for EWS/DG children,” notes education activist Savita Devendra. Schools are reimbursed by the government for these children’s fees. In theory, no child can be turned away if eligible.

Yet private schools often find ways to shirk this duty. A recent study of 400 RTE student-parents and several principals found clear patterns of “discrimination against RTE students”. Common tactics include claiming no vacancies, imposing illicit fees for uniforms or books (even though the state should pay), and insisting on extra interviews or tests.

The study recounted one labourer in Mumbai who was told to pay for his RTE-ward’s books and “made to feel humiliated and unwelcome” by school staff. In several cases in Maharashtra, schools have boycotted the RTE program entirely, citing years of unpaid reimbursements.

Parents in Delhi echo these obstacles. An Oxfam survey (2021) found that 47% of urban parents reported an unauthorized entrance test during admission – a practice barred under Delhi RTE rules.

Even worse, 5% of respondents said their child had been explicitly denied admission for reasons of caste, religion or language. (The RTE rules forbid such discrimination.)

A Delhi principal admits private schools complain “lack of funds” and refuse RTE seats, but he also notes that if a family presents an RTE income certificate, “the school is bound to give him/her admission… We can’t refuse even if we suspect they aren’t EWS,” under the law.

In practice, many schools use loopholes. For example, after 2024 amendments, Maharashtra now excludes any school within 1 km of a government or aided school from RTE quotas – a rule that could strip tens of thousands of reserved seats nationwide.

Thus, despite the RTE’s goal of inclusion, the 25% quota is often hollow. Schools either ignore it or comply only minimally. Across Delhi in 2022–23, 35% of the roughly 40,000 RTE/EWS seats remained vacant. In Maharashtra, less than half of unaided schools even applied to admit RTE students in recent years, leaving nearly one-third of reserved seats empty.

National data tells a stark story: children from SC/ST and minority backgrounds are far more likely to be enrolled in government schools than in private ones. (For example, 23.5% of government-school students are from Scheduled Castes, compared to only 13.6% in unaided private schools.)

An Amnesty report notes that Indian state statistics show nearly half of Dalit and Muslim children drop out by middle school, often driven out by an unwelcoming, discriminatory environment.

Delhi: Screening and Subversion

Delhi’s private schools – from prestigious hill schools to modest neighborhood academies – illustrate how subtle biases can decide a child’s fate. Capital-wide, an estimated 450,000 students attend private schools, and thousands more apply to RTE seats. On paper, these schools must admit one in four entrants from EWS/DG categories. In reality, admission often remains the preserve of the middle classes.

Teachers and parents report layers of screening. Many schools now require entrance tests or “parent interviews” before RTE admissions – a practice forbidden by Delhi RTE rules but widely observed. In interviews, almost half of Delhi families said their child faced an entrance exam when applying.

One father from a slum tells of how his daughter was kept waiting two months for admission results; eventually the school offered a unit transfer instead of admission. Another mother recalls being asked repeatedly for caste or religion certificates even when applying under EWS (general-poor) quota – a violation of RTE norms.

Even when applicants meet official criteria, admissions can hinge on paperwork. In 2015, media exposed a racket of forged EWS-income certificates flooding top Delhi schools. Parents with means simply bought fake documents. A principal of Delhi’s DPS Mathura Road admitted school staff had “no way of verifying if a document was fake”; “we took the document at face value” with its official stamp.

This underscores the helplessness of school administrators: “teachers are not income-tax officers – how can they know what’s real or fake?”. As a result, genuine EWS or disadvantaged families often get squeezed out.

Delhi NGOs filed dozens of complaints and RTIs. In March 2023 the Delhi High Court publicly rebuked schools for denying admissions under RTE, warning that turning away eligible poor or SC/ST children violated their fundamental rights. (One RTI showed elite schools had zero seats filled in recent years, simply ignoring RTE quotas.) Yet enforcement remains weak.

Activist Meena Murthy notes, “Schools love to talk about social service, but when it comes to actual seats for Dalit or poor kids, they clam up.”

A few courageous examples slip through the cracks. In 2015, the Madhya Pradesh High Court ordered Indore’s St. Raphael’s School to admit Deepshree Chouhan, a Dalit girl who had shone in Class 10, after the school “refused to admit her” without reason. The court derided the school’s excuses (“bad behavior”, a baseless theft allegation) and enforced her right to education.

In Delhi itself, such litigation is rare due to lack of awareness. For every court victory, dozens of poor families simply accept defeat – moving to cash-for-seat private “coaching” academies or settling for government schools, which are often overcrowded and under-resourced.

Maharashtra: Distance Rules and RTE Distortions

Maharashtra, home to India’s commercial capital and nearly 22,000 private schools, provides a cautionary example of how policy changes can narrow the RTE’s reach. In early 2024 the state amended its RTE rules so that any private school within 1 km of a govt/aided school is exempt from the 25% norm. The government argues this lets neighbourhood government schools take local children.

Critics cry foul: hundreds of affluent private schools now claim the exemption, effectively stripping thousands of seats away from the quota. As one news report put it, “the government is trying to wash off its responsibility”.

Meanwhile, many schools cite financial pain as a rationale to dodge RTE. Across the state, almost half of private unaided schools (41%) chose to register for RTE admissions in 2024, leaving 59% opting out. Of the reserved seats in participating schools, about 31% went unfilled.

This reluctance stems largely from unreimbursed expenses: public-school parents rarely pay all fees, uniforms and books, and private managers complain the government is chronically late in paying even the assured Rs. 2,500–3,500 per child. Last year a coalition of 1,267 English-medium private schools in Maharashtra announced an RTE boycott for 2021-22, explicitly blaming “the failure to pay several years of fees”. (The state later threatened sanctions, but many seats remained vacant.)

On the ground, disadvantaged students report more subtle exclusion. A case study in Mumbai described how an RTE student’s father was forced to pay for school books and told, “such barriers make our system struggle” – instead of receiving what RTE entitled him top. Teachers from supporting NGOs note RTE students are often shunted to the back of classes or sent to separate sections, ostensibly for “extra help”, echoing historical segregation practices.

If a child falls behind, one principal admitted school authorities tell the parent, “RTE students are often slower; maybe their home support is lacking” – shifting blame onto poverty. The result is evident in enrolment data: government statistics for 2017–18 show SC/ST children make up roughly twice the share in public schools as in private ones. In effect, RTE’s 25% dream of integrated classrooms remains elusive when so few disadvantaged seats are actually occupied.

Tamil Nadu: Quotas, Certificates and Delays

Tamil Nadu presents a mixed picture. On one hand, the state has a progressive schooling legacy; it had a de facto free primary education system long before RTE. On the other, minority and caste lines still play a role. In 2023 a survey by the Tamil Nadu Untouchability Eradication Front shockingly found that nearly 30% of schools reported caste-based practices – Dalit and backward-caste children still faced separate toilets, food arrangements and chores in many institutions.

(One headmaster grudgingly admitted that even in a Chennai district, ragging of Dalit children occurred “to teach them their place.”)

Following central guidelines, Tamil private schools also should reserve 25% seats for poor or disadvantaged kids. In practice, implementation is patchy. State officials candidly admit that most of the 1.75 lakh applications they receive every year for RTE seats exceed available slots, yet many applicants end up shut out.

Recently, the state’s RTE controller reported that schools from about 100 chains “disabled the portal” or claimed funding delays to avoid taking RTE students. As CPM leader P. Shanmugam told local media: “It is not justifiable that, collecting fees from 75% of students, the schools deny the other 25% citing delayed payments.”. His party demanded clear disallowance of such tricks.

Evidence from Tamil Nadu RTI data and NGO reports shows trickery too: some schools ask RTE applicants for multiple caste certificates even if admission is claimed under the purely economic ‘EWS’ category, or impose extra “development fees” on them.

Others quietly advice EWS parents to take seats in smaller local schools instead. Meanwhile, private and pro-caste organizations on social media have even circulated lists of “good” (read: upper-caste) villages, pressuring schools to prefer those.

Yet testimonials also reveal hope. In 2024, a brave Dalit activist in Kerala recounted how she paid the price for her public stance on Sabarimala: her 11-year-old daughter was refused admission to a Kochi private school “under pressure from right-wing outfits” who objected to the mother’s Dalit identity.

Though outside TN, this case (reported in national press) illustrates how caste and political bias can drive school decisions even in liberal South India. In Tamil Nadu’s cities, grassroots groups (mainly Dalit or Muslim parent collectives) are quietly educating families about RTE rights and helping them file appeals when denied – but they remain few.

Voices From the Ground Opposing Private School Caste Discrimination

Behind the data are real children and families. “I thought everything was fine until the school asked me which caste I belong to, even for a poor quota seat,” says Rajesh (name changed), a father from a Mumbai slum. When he said “Muslim, OBC,” the school quietly told him space was “already filled,” even though others were still on the waitlist. Mothers of first-graders in Delhi have wept when asked to return “tomorrow” after half a year of bureaucratic struggle.

Teachers and activists offer context. Delhi educator Meera Raghavan notes that many principals frame RTE purely as financial burden: “They say the government isn’t paying us fast enough, so sorry, we have no seats.” But she adds, “Often it’s also about social bias. Even if a slot is free, if the child is Dalit or Muslim or looks like they came from a village, some schools will reject them outright.” In Tamil Nadu, community organizer Asha Tharani recounts a visit to a “budget” private school: a Dalit mother was turned away with a cryptic “we have no common room for students.”

Legal experts also weigh in. Supreme Court jurisprudence is clear: RTE seats are mandatory, and caste or religion cannot be used to screen candidates. (In fact, lawyers point out, schools are required to verify resident status and income, but prohibited from demanding caste/religion certificates for EWS admission.)

Yet hundreds of cases across India highlight resistance. A 2018 Delhi High Court order declared that denying admission to an EWS-eligible child on “suspicion” alone violated fundamental rights – but the schools ignored it. In 2015, when a Kanpur school headmaster openly told a Dalit boy, “Your kind doesn’t belong here,” the National Commission for Protection of Child Rights had to intervene.

Even bureaucrats admit gaps. In Maharashtra, officials privately acknowledge that so many schools flout RTE rules that the state often rations admissions by lottery, leaving even certified poor applicants to fend for themselves. In Tamil Nadu, the RTE cell confirms they receive daily complaints of “admission harassment” (secret tests, forced donations). A recent review noted: “We’re making some effort to track compliance, but the system is overwhelmed. The 25% places are more of a dream than reality.”

Segregation Elsewhere: A Global Perspective

India’s struggle is not unique. Around the world, nations with histories of caste or race segregation have fought to integrate their schools – with mixed results. In the United States, decades after Brown v. Board, schooling remains starkly unequal. A 2022 U.S. Government Accountability Office report bluntly concluded: “Public schools remain highly segregated along racial, ethnic, and socioeconomic lines.”npr.org In many American cities, elite private or charter schools are overwhelmingly white or wealthy, while public schools serving minorities lack resources.

The culprit is well-known: neighborhood segregation. As the GAO noted, racially segregated housing continues to produce de facto segregated schoolsnpr.org. Unlike India’s RTE, U.S. law forbids private schools from explicit race quotas, so integration has been mostly top-down (bussing, district rezoning) – and still faces legal and political pushback today.

Brazil offers a different approach. Its 2012 policies instituted racial quotas at universities, reserving seats for Black, mixed-race and indigenous students. The Brazilian Supreme Court unanimously upheld these quotas, stating they were needed “to overcome historical social disadvantage and racial inequality”.

(At the primary-school level, Brazil still struggles with quality divides between urban elite schools and rural/marginalized schools.) In 2023 the Brazilian government expanded affirmative action into more postgraduate programs – a sharp contrast to India, where caste-based quotas in private schooling are still contentious or unofficial.

South Africa’s post-apartheid schools offer a cautionary tale. In 1994 the state outlawed racial segregation in education, and many formerly white-only schools opened their doors. However, decades later, a two-tier system persists. Historically white schools retained better labs, libraries and teachers, and Black parents often face logistical hurdles (long buses) to send their kids there.

Recent Amnesty reports show most government schools (with majority Black pupils) still lack basic amenities like science labs or even toilets. Complaints of racism in once-white schools still surface, illustrating that desegregation on paper hasn’t cured everyday bias. South Africa’s lesson: mandating integration is only step one; without ongoing support and sensitization, old prejudices can endure in the classroom.

Despite different histories, these comparisons underscore common patterns: when wealth or caste determine who goes to which school, equality falters. Activists say India’s situation is more insidious because caste often goes unspoken, and private schools are not under strict public scrutiny. Even so, experts note that India has law on its side. As Delhi’s education ombudsman has pointed out, refusing an eligible child is a violation of the Right to Education and the child’s fundamental rights. The question now is one of enforcement and public pressure – just as in other countries, lasting change usually requires sustained activism and policy reform.

Conclusion

In theory, no child in India should be trapped by caste or poverty when it comes to school admissions. The RTE Act was born of a pledge to desegregate classrooms and empower the disadvantaged. But two decades on, a reality check is needed. On one hand, millions of poor and minority children now attend school, thanks to RTE and other schemes.

On the other, private schools – from shining city towers to run-down flats – still favor those from upper castes or social elites. Teachers and activists speak of a hidden reservation system: as one Mumbai organizer put it, “They reserve only for those they deem ‘belonging here’.”

Breaking this cycle will require multiple fronts. Legal aid groups are training parents to assert their rights. Courts have begun to hold schools accountable in individual cases. And some forward-looking schools are experimenting with blind-admission lotteries for RTE seats. Civil society insists that the government reimburse fees promptly and monitor compliance more strictly.

The evidence is now undeniable: India’s classrooms remain subtly segregated by caste and class. As a Human Rights Watch head appealed in 2014, “We are a proudly diverse country… let’s do that with honor, equity and not with discrimination.”. Ensuring that pledge in education will be a long struggle – but one that this report shows must be vigorously pursued if India is to live up to its promise of equal opportunity for every child.

Each claim in this report is backed by the below sources. Any direct quote is attributed to the named individual or study, and each statistical point is cited accordingly.

You May Be interested in Reading this investigative piece by the same author, “India’s Broken Quota System: How Reserved Categories Still Face Discrimination in Top Institutions – A Hard-Hitting Investigation“. 

*Learn More About The Author Here.

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